Related Paintings of unknow artist :. | Nouveau Theatre de la Grande Bretagne | Vattenbocken,en robust antedate cautious stamp myskdoft am failing its shelter | Still life floral, all kinds of reality flowers oil painting 49 | Arab or Arabic people and life. Orientalism oil paintingsm 460 | Queen elizabeth Daning with robert dudley |
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David Dalhoff Neal
(October 20, 1838 - May 2, 1915), was an American artist. David Dalhoff Neal was born to father Stephen Bryant Neal and mother Mary (Dalhoff) Neal, on Middlesex Street, in Lowell, Massachusetts. His grandparents were Stephen Neal, and David Dalhoff and Sally (Bean) Dalhoff of Canterbury, New Hampshire, Dolhoffs that emigrated from Russia in 1763, for whom he was named. His mother's family, the Beans, migrated from Holland in the early 1830s. His aunt Elizabeth Dolhoff was very artistic, and his uncle Jesse Dolhoff was a great singer. He attended Lowell grammar schools, and high school at Lawrence, Massachusetts. Deciding to devote himself to the study of art, he then attended art classes at the recently opened Andover Academy in Andover, New Hampshire. When Neal was 14, his father died and his fortunes were "impaired", so he set sail for New Orleans. Here at the age of 15, he worked the docks as a wharf clerk with a wood shipping firm dealing in Brazilian and Honduran mahogany.
Philippe de Champaigne
1602-1674 Philippe de Champaigne Locations His artistic style was varied: far from being limited to the realism traditionally associated with Flemish painters, it developed from late Mannerism to the powerful lyricism of the Baroque. It was influenced as much by Rubens as by Vouet, culminating in an aesthetic vision of the world and of humanity that was based on an analytic view of appearances and on psychological truth. He was perhaps the greatest portrait painter of 17th-century France. At the same time he was one of the principal instigators of the Classical tendency and a founder-member of the Acadmie Royale de Peinture et de Sculpture. His growing commitment to the Jansenist religious movement (see JANSENISM) and the severe plainness of the works that it inspired has led to his being sometimes considered to typify Jansenist thinking, with its iconoclastic impulse, in spite of the opposing evidence of his other paintings. He should be seen as an example of the successful integration of foreign elements into French culture and as the representative of the most intellectual current of French painting.
Georges de La Tour
1593-1652 French Georges de La Tour Galleries His early work shows influences from Caravaggio, probably via his Dutch followers, and the genre scenes of cheats??as in The Fortune Teller ??and fighting beggars clearly derive from the Dutch Caravaggisti, and probably also his fellow-Lorrainer, Jacques Bellange. These are believed to date from relatively early in his career. La Tour is best known for the nocturnal light effects which he developed much further than his artistic predecessors had done, and transferred their use in the genre subjects in the paintings of the Dutch Caravaggisti to religious painting in his. Unlike Caravaggio his religious paintings lack dramatic effects. He painted these in a second phase of his style, perhaps beginning in the 1640s, using chiaroscuro, careful geometrical compositions, and very simplified painting of forms. His work moves during his career towards greater simplicity and stillness ?? taking from Caravaggio very different qualities than Jusepe de Ribera and his Tenebrist followers did. He often painted several variations on the same subjects, and his surviving output is relatively small. His son Etienne was his pupil, and distinguishing between their work in versions of La Tour's compositions is difficult. The version of the Education of the Virgin, in the Frick Collection in New York is an example, as the Museum itself admits. Another group of paintings (example left), of great skill but claimed to be different in style to those of de La Tour, have been attributed to an unknown "Hurdy-gurdy Master". All show older male figures (one group in Malibu includes a female), mostly solitary, either beggars or saints. After his death in 1652, La Tour's work was largely forgotten until rediscovered by Hermann Voss, a German scholar, in 1915. In 1935 an exhibition in Paris began the revival in interest among a wider public. In the twentieth century a number of his works were identified once more, and forgers tried to help meet the new demand; many aspects of his œuvre remain controversial among art historians.